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Once we see WHEN and WHY Revelation was written, much of the mystery of it’s content is solved.
The first point to consider about Revelation is WHEN it was written. • Francis Nigel Lee, Revelation and Jerusalem (Brisbane: 1985) • Peter J.
What happens next, in many interpretations, however, is funny.
Many traditions say that the book suddenly – and without warning – shifts topics and historical settings.
It is nearly universally accepted in Christianity that the first four chapters of the book of Revelation were addressed to their named recipients, the seven churches in Asia Minor. Pierce, The Rapture Cult (Signal Mtn., TN: 1986) • T.
Most also affirm that they were fulfilled in the first century.
The events in the letter would be fulfilled “soon”, “shortly” and they were “at hand”.
A plain reading of the time statements are KEY to understanding the meaning and nature of the whole message. Friesen, Twice Neokoros: Ephesus, Asia and the Cult of the Flavian Imperial Family (Religions in the Graeco-Roman World, 116; Leiden: 1993) ; Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins (New York: 2001) ; `Satan’s Throne, Imperial Cults and the Social Settings of Revelation’, JSNT 27 (2005): 351-73.
After a comparative examination of the evidence, I think you’ll agree that the case for the early date wins. Head, `Mark as a Roman Document from the Year 69: Testing Martin Hengel’s Thesis’, JRH 28 (2004): 240-59. Henderson, The Life and Principate of the Emperor Nero (London: Methuen, 1903). Hengel, Studies in the Gospel of Mark ( Philadelphia: 1985). Kowalski, Die Rezeption des Propheten Ezechiel in der O fenbarung des Johannes (Stuttgarter Biblische Beiträge, 52; Stuttgart: Verlag Katholisches Bibelwerk, 2004). Lampe, From Paul to Valentinus: Christians at Rome in the First Two Centuries (transl. There is really no textual reason to discount the time statements and their relevance to the original readers of the letters. The only reason to do this is if you are trying to make the text fit your particular doctrine. It is important to realize that this is a modern call imposed upon the text, not something arising from the text itself. The letter of Revelation itself says nothing about a shift in audience or subject matter. Chopping the letter up is an arbitrary idea forced onto the text. It says nothing about a delay in timing or a change in intended audience. It is the result of a misunderstanding about when or why it was written and how it was fulfilled to its original audience. Reed (eds.), Heavenly Realms and Earthly Realities in Late Antique Religions (Cambridge: 2004): 123-41.
” Revelation – “Behold, I am coming quickly.” Revelation – “Surely I am coming quickly.” εγγυς, engus means “at hand, near” Revelation 1:3 – “The time is near.” Revelation – “The time is at hand.” μελλει, mello, mellei means “about to, on the point or verge of” Revelation – “Write … • David Chilton, Paradise Restored (Tyler, TX: 1985); and The Days of Vengeance (Ft. • William Newton Clarke, An Outline of Christian Theology (New York: 1903). • Gary De Mar, End Times Fiction ; Last Days Madness: Obsession of the Modern Church • George Edmundson, The Church in Rome in the First Century (London: 1913 PDF). Fisher, The Beginnings of Christianity, with a View to the State of the Roman World at the Birth of Christ (New York: 1916), pp.